Guru Tatva Jagran 5 Shloka are 5 divine prevedic verses depicting the activation of Guru in the disciple itself. The guru is seen as the one who “dispels the darkness of ignorance”.
Guru is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In Sanskrit, guru means dispeller of darkness.
There is a fundamental difference between a teacher and a guru. The teacher is the one who teaches us about the objects and processes of the external world, while the guru teaches us the techniques of exploring the reality of our inner being- i.e. self, by which our life changes.
Progress in life is possible by learning from a good teacher, but real peace and happiness come only by learning from an enlightened guru. The word guru in Sanskrit means 'one who removes your darkness or ignorance.
Chant the five divine shlokas of the Guru which are created by nature itself and I am pronouncing these five slokas also for the first time.
In which full surrender is contained and in which the Guru himself can be immersed in the body. The disciple becomes completely surrendered and a complete relationship with the Guru is established.
In a way, the guru tattva is awakened and the disciple becomes fully enlightened and initiated. The 5 shlokas were revealed by Gurudev Narayan Dutt Shrimali.
गुरु के उन पांचों श्लोकों का उच्चारण करें जो अपने आप में प्रकृति निर्मित हैं और इन पांचों श्लोकों को भी में पहली बार ही उच्चरित कर रहा हूँ |
जिसमें पूर्ण गुरुतत्त्व समाहित है और जिसमें गुरु स्वयं अपने शरीर में समाहित हो सकते हैं |
हमारा पूर्ण रूप से समर्पण हो जाता है और एक दूसरे से पूर्ण सम्बन्ध स्थापित हो जाता है |
एक तरह से देखा जाय तो गुरुतत्त्व अपने में जागृत चैतन्य और दीक्षित हो जाता है |
Guru Tatva Jagran 5 Shloka
गुरु को शरीर में समाहित करने वाले 5 श्लोक
पूर्वां परेवां मदधं गुरुर्वै चैत्तन्य रूपं धारं धरेषं
गुरुर्वै सतां दीर्घ मदैव तुल्यं गुरुर्वै प्रणम्यं गुरुर्वै प्रणम्यं ।
Poorvam Parevam Madadhm Gururvae Chaitanya Roopam Dharam Dharesham
Gururvae Satam Deergh Madaev Tulyam Gururvae Pranamyam Gururvae Pranamyam.
अचिन्तय रूपं अविकल्प रूपं ब्रह्मा स्वरूपं विष्णु स्वरूपं
रूद्र: त्वमेव परतं परब्रह्म रूपं गुरुर्वं प्रणम्यं गुरुर्वं प्रणम्यं
Avichintya Roopam Avikalap Roopam Brahma Swaroopma Vishnu Swaroopam
Rudra Tvamev Paratam Parbrahm Roopam Gururvam Pranamyam Gururvam Pranamyam
हे आदिदेवं प्रभवं परेशां अविचिन्तय रूपं हृदयस्थ रूपं
ब्रह्माण्ड रूप परमं प्रमितं प्रमेयं गुरुर्वै प्रणम्यं गुरुर्वै प्रणम्यं ।
Hey Adidevam Prabhavam Paresham Avichintiy Roopam Hridyusth Roopam
Brahmand Roop Paramam Pramitam Prameyam Gururvae Pranamyam Gururvae Pranamyam.
हृदयं त्वमेवं प्राणं त्वमेवं दैवं त्वमेवं ज्ञानं त्वमेवं
चैत्तन्य रूप मपरं तोहि देव नित्यं गुरुर्वै प्रणम्यं गुरुर्वै प्रणम्यं ।
Hrudyam Tvamevam Pranam Tvamevam Daivam Tvamevam Gyanam Tvamevam
Chaitnya Roop Maparam Tohi Dev Nityam Gururvae Pranamyam Gururvae Pranamyam.
अनादि अकल्पोर् पवां पूर्णनित्यं अजन्मां अगोचर अदिर्वां इत्यं
अदीवां सरी पूर्ण मदैव रूपं गुरुर्वै प्रणम्यं गुरुर्वै प्रणम्यं ।
Anadi Akalpor Pawam Purn Nityam Ajanmam Agochar Adirvam Ityam
Adivaam Sareee Purn Madaev Roopme Gururvae Pranamyam Gururvae Pranamyam.
